Welcome to the Feminism and Mental Health Issue!

Dear Readers,

Feminism is an essential aspect to many realms of women’s mental health–validating the taxing experiences of all women (and all others who are oppressed by patriarchy), pushing back against the the assumptions that women are ruled by their emotions, encouraging the pursuit of fulfilling lives, and in countless other ways.

Our January issue features discussions of diverse intersections of mental health and feminism, including interviews with health-care providers in various fields, portraits of what mental health looked like in other historical eras, and art inspired by a feminist search for inner peace.

Our first submission is a discussion of mental health care with a feminist-identified social worker in California, who uses her feminism to assist families through challenging times in their lives.

We then move on to discuss mental-health maintenance when common resources aren’t available. Maria Vallejo-Nguyen provides a portrait of historic patriot Manuela Saenz and how she maintained her sanity during years of exile and being considered outside of what it meant to be a woman. Vallejo’s portrait shows the strategies her subject used to survive such a trying time.

Editor Tiffany Williams submitted a personal journal entry. She also evokes raw emotion in a poem that reflects on her past in a effort to move towards self-acceptance and growth.

Carly Fox addresses what spirituality can bring to both feminism and mental health through her discussion of Pema Chodron’s work on working through self-hatred and jealousy both personally and inter-personally.

Taylor Russell  discusses the treatment of eating disorders.

Guest contributor Jessica Williams writes a piece about why medicine is important and how it has the power to heal.

Finally, Carly Fox provides a list of national mental-health resources as well as a list of book recommendations.

Please enjoy the stories, art, and resources included in this issue. We hope they inspire you to find the ways in which feminism contributes to your own emotional well-being and that of everyone in your lives.

As always, we welcome your thoughts, comments, and submissions.

Sincerely,

Tiffany, Emilie, and Carly

Interview with feminist-identified Social Worker Robyn Ekenstedt

Interview by Emilie Egger

What brought you to a career in social work? How do your training and personal experiences shape your work?

A variety of personal experiences led me to my career in social work. Initially, a trip to volunteer in India after graduation from high school sparked my interest in the field. After being exposed to immense poverty and violence, I felt a desire to help underprivileged and marginalized communities in my own home country. After returning to the United States, I volunteered with the International Rescue Committee as a mentor and tutor to teenage refugees from Myanmar, Somalia, and other countries.This experience reinforced my love for helping those in my own community facing numerous struggles. I learned so much from the youth that I worked with, and my own worldview and perspectives changed in many ways.

Finally, another significant personal experience that influenced my decision to enter a career in social work was my personal experience with mental illness. After experiencing a temporary psychotic break at 19 years old, followed by a period of severe depression, I felt a strong desire to use my experience facing and overcoming mental illness to help others who are in the midst of their own battle.

My personal experiences heavily influence my professional work, I believe, in a positive way. Experiencing my own struggles, and helping others overcome theirs, has provided me with insight and understanding on how to help others facing many social, environmental, and psychological problems through therapy and case management. Sometimes when I lose motivation or become overwhelmed by the challenges that arise during my work, I reflect on the strength, determination, and hope of the refugees and many families that I have encountered facing great obstacles, and this helps me to overcome the burnout that often accompanies social work.

How do you identify as a feminist? How does your feminist identity add to your work?71doehKgjsL._SL500_SY300_

There are many definitions of feminist, but to me it has always meant to be a believer and advocate of equal rights and treatment of women. Even though I consider myself a feminist, I am still in the process of learning about the many inequalities we as women face. My role as a feminist is very important in my role as a social worker and therapist. In my current position, one role that I hold is to work with depressed mothers, and the other is to work with children with behavioral issues with their parents in family therapy. In both roles, I regularly encounter social and structural inequalities, prejudices, and gender roles that negatively impact the family system and the women in the family.

Part of my work is to assist families and parents in recognizing dynamics that may be unhealthy, including traditional gender roles that make many of the depressed mothers feel “trapped.” Many of the depressed women I see are in unhealthy relationships with their spouses/partners, which often includes forms of emotional and physical abuse.  Additionally, I often find myself supporting mothers and women in trusting in their strength as a woman and empowering them to challenge the social systems in their life that may be contributing to their oppression. When working with families, I find myself assisting parents in challenging their perspectives of the roles of women and men within the family in order to create a more healthy family system. This might include helping parents challenge their beliefs in order to allow the mother to contribute equally in decision making or disciplining the children, while supporting the father in stepping back and supporting the needs of the wife by providing equal support in household chores and childcare.

How is your work with women the same as or different than your work with men?

In my position I often encounter more women than men since much of my work is exclusively with mothers. Additionally, when I work with families, many of the males are at work during the day and do not participate in the therapy sessions. However, I try to incorporate the fathers of the children in therapy as much as possible and express my belief in the importance of their participation. When I work with both parents, I often teach parenting skills to both at the same time and practice with them in session. This work is more educational and looks very similar with women/men. However, as previously mentioned, when working with families I tend to encounter many ingrained systems of belief that do not value equal rights/treatment of women, and often part of my work is to advocate for women within this context and support their needs within the family. Additionally, when working with depressed mothers, I encounter a variety of issues that are related more uniquely to women, including symptoms of depression/anxiety due to negative beliefs re: self-image, multi-generational family systems based on a dominant male figure/submissive female figure, the feeling of being unable to express themselves in the way that they want because they need to conform to traditional gender roles, and much more.

How does your feminism influence how you work with families?

Feminism is very influential in my work with families. Mainly, many family systems are based on gender roles that can be unhealthy or non-supportive of both a woman’s needs/wants/desires. Many of these roles are so ingrained in our culture and in the belief system of my clients that they are unaware of its possible negative influence. When working with families, it is very common that I encounter women and men with the belief system that the father is the “head of the household,” the main disciplinarian, and has the final say in family decisions.

The voice of women and children is often overlooked and ignored. Many mothers that I see believe that they will be disrespectful to their husbands if they disagree with them, and I often work with them to create a different definition of “respect” that incorporates their rights and value while respecting their culture and religion.

Also, domestic violence is very common in the families that I work with, and often is connected to a belief system that a man is dominant and a wife should be submissive.  When working with families, I try to help all members find their voice to express their wants/needs and assist both parents in providing equal  amount of both discipline and affection for their children. Often, my work inevitably consists of helping many women make plans to try to escape from a violent and/or controlling relationship. In these cases, I also incorporate feminism by trying to help empower these women to understand their significant value and strength as a woman and person.

Mary Oliver reads from new release–Dog Songs

by Emilie Egger

“We meet wonderful people, but lose them

in our busyness.

We’re, as the saying goes, all over the place.
Steadfastness, it seems,
is more about dogs than about us.
One of the reasons we love them so much.”

Award-winning American poet Mary Oliver recently gave a benefit reading for the

Dog SongsProvincetown Art Association which featured selections from her latest collection of poems,  Dog Songs.

The reading took place at the Church of St. Luke in the Fields in Greenwich Village on Wednesday, Oct. 9. About 100 people filled the sanctuary to hear the author read from her newest book and attend a brief reception afterward. Oliver read for about 45 minutes from Dog Songs and a few of her older books, adding supplemental stories to each poem she picked.

Although I wondered if the subject matter of dogs would make for a less-complex collection than her previous work, this latest release from Oliver is just as wise and profound as her previous collections. Oliver’s poetry regularly focuses on themes of nature and spirituality and this new book of poetry is no different. Themes found in her other work, such as forgiveness, loss, love, solitude, companionship also weave their way into this collection of poems.

The focus on dogs becomes a new way through which Oliver invites her readers to relate and understand her greater messages. Additionally, the trope of long walks that appears so often in her poems works exceptionally well in a book of poems devoted to canine companions.

Indeed, the focus of the book is celebrating dogs for their companionship, loyalty, and joy.

“Because of the dog’s joyfulness, our own is increased. It is no small gift. It is not the least reason why we should honor as well as love the dog of our own life, and the dog down the street, and all the dogs not yet born. What would the world be like without music or rivers or the green and tender grass? What would this world be like without dogs?”

 But it is also about so much more than pets:

This collection is not an assortment of simple, straightforward stories about dogs. Dog Songs tells the rich tales of life found in Oliver’s other work that happen to be told through her experiences with her many dogs. Oliver’s poetry is known for its accessibility; the focus on pets in this volume provides yet another way for her audience to access the perennial themes of her work–countless readers will be able to relate to the experiences of having a dog and thereby enter her deep realms of understanding.

mary oliver percy

Oliver’s presence at the reading was striking. She is a Pulitzer Prize (for American Primitive) and National Book Award winner (New and Selected Poems), as well as many other words. She read calmly but firmly to an adoring and grateful audience.

Like the rest of Oliver’s work, this collection is not overtly political, didactic, or religious. But she portrays her love for her pets and the love she receives from them in return as a transformative experience leading to peace, joy, and the desire to live life fully

As Oliver writes in her poem “Percy Wakes Me,” one of her compositions about a dear long-time pet:

“This is a poem about Percy.

This is a poem about more than Percy. 

Think about it.”

— “Percy Wakes Me,” Dog Songs

mary oliver

Class condemnation through film: Traffic in Souls and White Prostitution Films in the early 1900s

by Emilie Egger

White slave films like Traffic in Souls (Universal 1913) were all the rage in the early traffic_in_soulsProgressive Era in the United States. White slavery (forced prostitution of immigrants) was a topic of great concern during this time and in the years before World War I, became the focus of both government and non-government moral panic. While legislators pushed laws condemning the forced prostitution of immigrant women, reform-minded groups used whatever means they could to reinforce traditional family structure, and what they considered to be “middle-class values.” Directors and theater owners also joined the hype by creating and featuring films (purportedly) designed to combat this societal ill from the cinematic front.

Nickelodeons and motion picture palaces had always attracted lower-class and immigrant audiences. The price of a Nickelodeon movie was cheap enough for an immigrant’s income and the length of the feature not so long that s/he would have to miss work. Although theaters’ incomes were largely supported by this working-class demographic, around the beginning of the twentieth century theaters began attempting to attract what they thought was a more “respectable” class, namely women who were part of wealthier families than the newly designated “blue-collar” workers.

Only upper and middle class women were considered a part of this suddenly-valuable “respectable” demographic; the lower-class women, even though they continued to frequent theaters, became the fodder for the productions rather than valued customers. In many ways, the new “respectable women” were the foils to the lower-class immigrant women portrayed in the white-slave films, who were forced into compromising positions due to their poverty and need to work.

traffic in souls 2In Traffic in Souls, working women were portrayed as being in harm’s way simply for leaving their homes. The continuation of this logic is that they should stay home instead of attending films. Lower-class women viewing Traffic in Souls and other white-slavery films saw people like them portrayed as passive victims in a cruel society. Their only hope for safety was to become more “respectable” like their wealthier counterparts.

As they endeavored to ‘clean up’ the theaters, filmmakers (and the theaters who featured their work) were focused on ‘educating’ and ‘enlightening’ those of the lower and immigrant class who came to see their work. Traffic in Souls was defended as a kind of ‘reform document,’ intended to warn immigrant women about the dangers inherent in working outside of the home, especially in an urban area. Later scholarship has been ambivalent about George Loane Tucker’s true intentions in making the film, many historians stating that his goals were more related to the huge box office numbers than actually producing an educational, moral document.

Whatever Tucker’s reason, Traffic in Souls was a sensational hit. 30,000 people saw it during its opening week in New York and white-slave films were soon being shown all over the city. As Shelley Stamp writes in Movie-Struck Girls, 15 New York theaters had “gone into slavery” by 1914, because they knew these types of films would be instant hits. They remained the hype for about a year. Even famed director Alice Guy Blache made a film as part of the white-slave hype.

Many white-slave films, including Traffic in Souls, came under intense scrutiny because oftraffic in souls 3 their subject matter. Even though Traffic in Souls was promoted as a reform document, it was considered indecent from its beginnings. On the day that it opened in New York, police raided the theater and stole the film. The police followed the film to new theaters, where they did much the same thing. While theaters that carried the film argued that, since they took a firm stand against white slavery, they were doing the ‘decent’ thing, censors said they were playing into social hysteria and promoting indecent content. Today, many scholars have decided that they exploited the sensationalism surrounding white slavery in order to make a profit.

Welcome to ART as a form of ACTIVISM Issue!

Dear Readers,

Welcome to our Art as a Form of Activism Issue!

Our November issue is dedicated to poets, filmmakers, writers, visual artists, and feminists who utilize art as a means to inspire and empower. From the classroom, to the streets, or behind a camera lens, words and themes of self- empowerment, feminism, and activism are being spread to individuals around the world.  We wanted to highlight those who are devoted activists and artists.

This month features:

  • A piece by Re/Visionist co-editor Tiffany Williams that looks at two black women independent filmmakers and how they allow black women subjects occupy space in film.
  • A poem titled ” Beauty Rest” by Alicia Cobb
  • A review of a recent poetry reading by Mary Oliver from co-editor Emilie Egger
  • A paper excerpt about themes of prostitution in early-1920s films by Emilie Egger
  • An analysis of Mary Magdalene in medieval art by women’s-history student Kaitlyn Kohr.
  • A review of a recent spoken word performance by Andrea Gibson from web-editor Carly Fox
  • A poem by Carly Fox titled ” When Will We Be Feminists?”

Sincerely,

Emilie Egger and Tiffany Williams, Re/Visionist co-editors

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Voter ID Laws target women, transgender persons

Emilie Egger

This November, several states will implement their new Voter Identification laws, many of which require the presentation of a valid photo ID at the time of casting the ballot. These laws were ostensibly designed to eliminate voter fraud at the polls; however, instead of actually preventing voter fraud (of which there appears to be very little, according to a Brennan Center for Justice Report), these laws will prevent up to 5 million registered voters from casting their ballots, through photo-ID, citizenship, and registration restrictions.These laws specifically target low-income, minority, women, and transgender voters.

The new voter ID laws are almost completely supported by Republicans. Why would the Republican party want to suppress female voter turnout? Because women are more likely than men to vote and are more likely to vote Democratic. Recent research from the Pew Hispanic Center showed that women outnumbered men at the polls during the 2004 and 2008 presidential elections. This is especially true of black women, who were the had the highest voter turnout of any demographic in 2008, with almost 69 percent. Black women overwhelmingly supported Obama in that election, and they have consistently been the Democratic Party’s most consistent voting bloc. Furthermore, Barack Obama leads in the latest polls among all women nationwide–in many states by 10 to 25 points.

Here’s how voter identification laws could keep women and transgender people from casting their votes:

The biggest risk for women being turned away from the polls is because of a recent name change. The Brennan Center reports that American women change their surnames in about 90 percent of marriages and divorces. These women often have to wait several weeks or months to receive a form of identification with their corresponding new last name. Previously, an older ID card would have sufficed at the polls, but now these women could find themselves unable to vote. Instead, they will be asked to fill out a separate ballot and provide a court-issued proof of their marriage or divorce, which takes time and money to obtain. According to the Brennan Center, only 48 percent of American women have a birth certificate with their current name. The American Prospect reports that only  66 percent of American women possess current legal identification with their current last name, so this could affect millions of voters.

Getting to the polls is already difficult enough for women, especially for those with children, work, and who do not drive. Requiring an extra trip to the courthouse to obtain a legal document, not to mention the new provisions outlawing same-day voter registration, could prevent many women from being able to complete the voting process.

Transgender voters, who are also more likely to vote for Democrats, face a difficult fight as well. The Williams Institute, an LGBT think tank at the University of California, Los Angeles law school, estimates that 25,000 transgender voters will be disenfranchised this year, as 41 percent do not have updated driver’s licenses and 74 percent do not have a passport. Although the burden of obtaining a state-issued ID is costly and time-consuming for all those affected by voter ID laws, transgender voters face even more obstacles; in some cases they will have to present proof of their gender change in order to receive a new ID card, which typically requires gender-reassignment surgeries costing between $40 and 50,000.The burden increases for transgender people of color; blacks and Native Americans are even less likely than white transgender people to have an updated gender on their driver’s licenses.

The states that have legislated these new rules have a total of 171 electoral votes. Voter-ID law proponents know that suppressing women and other minorities could drastically affect the election.

In fact, many Republicans are banking on it. On June 23, Pennsylvania State House Leader Mike Turzai expressed confidence in the laws at a Republican State Committee meeting.“Voter ID…is gonna allow Governor Romney to win the state of Pennsylvania,” he said.

“Done.”

For complete voting-identification laws, visit the National Conference of State Legislatures.

Emilie Egger is a first-year student in Women’s History at Sarah Lawrence College.